Ariens 931016 S-12 User Manual Page 24

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The Mamluk Sultana Shadjarat ad-Durr ruled Egypt one thousand years after the Ptolemaic
Queen Cleopatra. Between these two female rulers, pagan Egypt had become Christian
and then Islamic. Shadjarat ad-Durr reigned over Egypt during a critical period, during
which the country was under assault by King Louis IX of France. The beautiful and strong
Sultana suffered a painful end, clubbed to death with wooden shoes by her maids, her
corpse thrown from the heights of the Saladin Citadel in Cairo. Despite all this, the
memory of Shadjarat ad-Durr slowly faded, while Queen Cleopatra always remained
present in Egyptian popular culture. The image and the history of this female ruler have
become an indelible part of Egyptian collective memory, despite the many centuries that
have passed since her days.
Even today, the most famous hotels, the most elegant restaurants on the Nile and the
most popular cigarettes in Egypt are named for her. Cotton textiles and folkloric female
garments of the “Cleopatra” brand are on sale everywhere, and innumerable other articles
of clothing display the image of the Egyptian queen.
When I was a child, I often attended a cheap cinema with my mother, my siblings and
the neighborhood children – it was the only one there was in our modest neighborhood
in Cairo’s Eastern section. Usually, three movies were shown in succession, and the whole
thing only cost a few piasters. The neighborhood was called “Zeitun” and the cinema – of
course – “Cleopatra”. I still remember it as the place where I saw Hannibal and A Journey
to the Center of the Earth.
In the far Northwest of Egypt, near the Mediterranean Sea, lies the city of Marsa Matruh.
Outside the city, in the surf, lies a picturesque rock the Egyptians call “Cleopatra’s Rock”.
They believe that this is where Cleopatra used to bathe in the sea here, and anyone
traveling to Marsa Matruh today visits this rock and a beach nearby called “Love Beach”.
Even today, many Egyptians claim that Cleopatra used to meet her lover Marc Antony
there…
Gold Cleopatra jewelry is still very common in the Egyptian countryside. Peasant women
still wear “Cleopatra necklaces” modeled on Cleopatra’s famous one today, as well as
earrings depicting a profile of the queen posing as the Pharaonic goddess Isis. For their
weddings, my mother and most women of her generation were given bracelets
representing a pair of snakes whose heads were a diamond and a ruby. These valuable
golden snakes were the same jewelry which the legendary Cleopatra had worn on her
upper arm.
Cleopatra’s make-up is also still very popular – presumably, the make-up utensils even
go back to the Pharaonic Queen Hatshepsut. Kohl, which is made from burnt cotton
preserved in olive oil and stored in kohl pots made of silver or brass, decorated in the
traditional style, is still very popular all over Egypt. In addition, there is blue kohl, derived
from stone, which is used as eye-shadow. Even the designs of traditional garments make
reference to Cleopatra’s gowns in certain details.
Perhaps the constant presence of Cleopatra in Egyptian daily life also confirms the
Hellenistic element of Egypt’s national tradition – which many Egyptian intellectuals have
emphasized strongly, most of all Taha Hussein, Subhi Wahida and Hussein Fauzi, to name
just a few. During the past century, their efforts gave rise to a movement to revive the
Hellenistic spirit of Egypt, giving expression to an attitude that wished to emphasize the
Mediterranean identity of their country. Popular culture confirms this Mediterranean-
Hellenistic element through its recourse to Cleopatra, but does away with the thinkers’
Salwa Bakr ı Cleopatra – Long Gone, Still Present
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